Friday, February 28, 2014

News and Views from Rome - 4: PILGRIMAGE TO CHURCH OF ST JOHN THE BAPTIST AND THE CONSOLATA

On the third and last day of our pilgrimage – “Pellegrinaggio Sui Luoghi Salesiani” (24/2) we visited the church of St. John the Baptist and the Consolata. Both have a great history and significance.


The Church of St. John the Baptist (built by Don Bosco) is in the vicinity of Porto Neuova – the old railway station in Turin. This is the place where migrant youth arrived searching for job. They were vulnerable to unscrupulous men and women looking for recruitment especially into the flesh trade that was quite rampant in that area (something that continues even today).

The young Don Bosco was very concerned about these vulnerable youth. He set up the Oratory of St. Aloysius (the name is very significant) on December 8, 1947 to give some protection and help to these youth. Later he also set up a school to train these youth in some trade.


The girls and young women were even more vulnerable and Don Bosco was concerned about them too. He looked for women collaborators. Sr. Louisa Clara, a Daughter of Charity from Savoy, began to work for the girls on the same lines as Don Bosco. 

When Savoy separated from Italy Louisa Clara was recalled by her congregation like all the other members of her congregation working in the area of new Italy. Clara refused to leave her work and founded a religious congregation of her own and continued her work for vulnerable women.

Later, Benedetta Savio, from the village of John Bosco, and with whom John was on very friendly terms, decided to join Don Bosco in his work.  Don Bosco planned to start a religious congregation for women with her as leader, even before he had considered Maria Mazzarello.


Don Bosco sent two Salesians to fetch her from Becchi and bring her to Porto Neuvo. But that very day her married sister died and Benedetta decided to take care of her deprived nephews and nieces and stay back at Becchi.

Don Bosco’s work at Porto Neuvo flourished and he felt it important to set up a Church there and he named it after the “young” St. John the Evangelist, and patron saint of his great friend and benefactor, Pius the IX (his larger than life statue is prominent at the back of the church).

Pius IX also had great affection for this church named after his patron. He donated to this church the chalice offered to him on the occasion of the 50th anniversary of his consecration as bishop.

The foundation stone of the Church of St. John the Baptist was laid on 14 August 1878 with the blessing of Msgr. Gastaldi. The construction was completed in 1882 and consecrated on 28 October by the Archbishop of Turin.

Don Bosco always had a great affection for this church he always referred to as the church of Giovannini (the young John.)  It is also one of the more beautiful churches in and around Turin.

The Salesian community at St. John Baptist today continues the work for the migrants, especially from Africa.

The Chaplaincy for the 10,000 strong Philippino community is headquartered here.


A number of saints have worked at St. John the Baptist. These include: Blessed Michael Rua, the first successor of Don Bosco; Saint Leonardo Murialdo; Blessed Luigi Guanella; Venerable Philip Rinaldi; Servant of God Vincent Cimatti; and Saint Callisto Caravario (martyred in China).

After a tour of the Church and the facilities and some refreshments we set off for the church of the Consolata (Comforter and Patron of Turin), walking distance from the Salesian Mother House at Valdocco.


The Church of the Consolata is considered the “nerve centre of the spiritual life of the people of Turin.” It is one of the most beautiful churches I have seen and the one I really liked. It provides a very intimate sacred space for the worshippers. The sanctuary is hexagonal in shape. The main altar is right in the centre and people can sit very close to it in all the six spaces around it.

Artistic works abound on the walls.


The body of St. Joseph Caffaso, the Confessor and Spiritual Director is kept in a casket under a side altar.

Don Bosco often used to walk into this Church to pray. It is here that he found “consolation” after the death of his mother, Mama Margaret.

Like Don Bosco, all the Bishops of Turin too often visited the church and sought consolation from the Mother of God.

The statue of “The Consolata” stands on a very tall pillar in the piazza next to the Church.


The Consolata was the last stop on our “pellegrinatio.”

The pilgrimage ended with Mass presided over by Archbishop Cesare Nosiglia, Archbishop of Turin. During his homily the Archbishop said that there will be an extraordinary exposure of the Shroud (burial cloth) of Jesus  (the patrimony of the Archdiocese of Turin) during 2015, the bicentenary (Jubilee) year of Don Bosco’s birth, for the veneration of the thousands of pilgrims expected that year in the city of Turin.

The archbishop also said that Pope Francis will be visiting Turin during this Jubilee year.


After the Mass, most of us walked over to the Mother House for another sumptuous lunch (I gorged on the salmon, a favourite!)

For those with a gustatory interest here is the menu of that farewell lunch: Spada Affumicata All’Agro Con Valeriana; Insalata Nordica: Russo Salmone Tonno;  Riso Al Vapore; Misto di Verdure All’Olio: Carciofini Pomodori  Funghi; Tagliere di Salumi; Raviolini di Magro; Pomodoro e Basilico; Filetto di Pollo alla Mandorla; Spinaci al Parmigiano; Bunet; Cestino di Frutta; Vine del Novarse; Acqua; and CafĂ© (Mouth watering, right! Wish I had a better stomach to do justice to all the food.)

After lunch, around 2.30 pm we got into our buses and returned to the Generalate in Rome reaching there a little before midnight.


Thus ended our glorious and very enriching “Pellegrinaggio Sui Luoghi Salesiani” (Pilgrimage to the Salesian Places) Turin, 22-24 February 2014.

I went to bed that night with a sense of gratitude and privilege,  with an increased love for and appreciation for Don Bosco, and the great Salesians of that early era and proud to be a Salesian.

 Deo Gratias! and to Don Bosco

Thursday, February 27, 2014

News & Views from Rome 3: PILGRIMAGE TO COLLE DON BOSCO

On the second day of our Pilgrimage to Turin (23/2), we visited Colle Don Bosco -- the hillock in the hamlet of Becchi in the district of Chieri d’Asti,  associated with Don Bosco’s birth and childhood.


A magnificent church in honour of Don Bosco (completed in the 1980s, and called Temple of Don Bosco) tops the little hill. It is actually built (by mistake!) right over the little house in which Don Bosco was born in 1815.

Don Bosco, as a priest used to visit his home village with his boys during holidays and used to point to a little house and say “That is my house.” Everyone thought he meant the house where he was born. That was a misunderstanding. He moved into that house only when he was 2 years old, after his father died.

And so the real house where Don Bosco born was not recognized as such and was torn down to build the Church. Felix Culpa –May be a happy mistake! The main altar in the Church now stands right over the place where Don Bosco was born.

The Temple is actually two churches built one over the other. The foundation stone was laid on 11th June 1961 and the lower Church was opened to worship in 1965. It can hold 700 people.

The upper Church was consecrated in 1984 but had been rebuilt since 1999. At the top of the steps leading to the Church there is a large bronze statue of Don Bosco, the work of the famous Italian artist Cellini.


The inside of the church is completely lined with beautiful beech wood. The rear wall of the sanctuary has a huge statue (8 metres high and 6 metres wide, weighing nearly a ton!) of the risen Christ made out of a linden tree.

The house in which Don Bosco lived since two years has been preserved much as it was, with some renovation needed to preserve it.  Don Bosco’s father Francesco had bought it just three months before he died.

That house contains the room in which John (that was Don Bosco’s Christian name) had his famous dream at 9 and is aptly titled the “Room of the Dream.”


Don Bosco had a step brother Anthony from his father Francesco’s first marriage and a biological older brother Joseph.

Anthony’s house (built after his marriage) was torn down to make place for a church (dedicated to Mary Help of Christians) between 1915- 1918, time of World War 1.  It was built to honour the centenary of Don Bosco’s birth (1815). There is continuous adoration to Jesus in the Eucharist in this church.


Joseph’s house where Don Bosco used to stay on his visits to Becchi as a priest has been preserved and renovated. It is quite a large house – much larger than the one I had expected. Looks like later in his life Joseph made quite a bit of money as a winegrower and winemaker.

Joseph had even built a little chapel in his house (in 1948) where his brother John could say Mass when he stayed with him. Don Bosco used to come with his boys here and they used to say their rosary in the chapel. The chapel is dedicated to Our Lady of the Rosary.
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The vestments and Missal Don Bosco used for Mass, as well as the kneeler he used for prayer are all preserved there in the little chapel.

Don Bosco’s successor Michael Rua received his clerical habit in that little chapel. It was also here that Don Bosco met Dominic Savio, who later went to Don Bosco’s school in Turin, died young at age 14 and is today a declared and much loved Saint in the Catholic Church.


I spent considerable time in that little chapel, saying the Rosary and praying for a whole lot of intentions --  for everything and everyone I could think of! Since Don Bosco had received many grace through his prayers I thought I could gain a few too!  Those moments remain for me the highlight of my visit to Colle.

Joseph’s house today serves as a museum which preserves Joseph’s tools, furniture and his wine-making equipment and other reminders of the Bosco family.

There is a larger than life statue of Mamma Margaret right in front of Joseph’s house.


At midday we had the Mass in the upper church of the Temple of Don Bosco, presided over by the Cardinal Severino Poleto of Turin. The Cardinal gave a very beautiful homily summing up the whole of Don Bosco’s (and Salesian) spirituality. He had a wonderful oratorical style.

What struck me most in the homily was his statement “One who does not demonstrate ‘amore volenzza’ (loving kindness) cannot be a Salesian.” I could not but to say to myself, “So many of us stand disqualified! The cardinal also emphasized the importance of fraternal community life and the necessity of being open to the real world of youth.


After the Mass we had a sumptuous lunch in the Mamma Margaret restaurant which can seat 700 patrons under the roof!

Soon after lunch we made our way again to the Basilica of Mary Help of Christians in Turin. We had about two hours of personal time there for prayer and visiting before we prayed the Vespers (evening prayer) together.


After another wonderful supper at the Mother House we made our way to our hotel after a very satisfying and memorable day which helped us to know Don Bosco and his surroundings better and grow in our love of and devotion to him.

Colle Don Bosco has become a veritable pilgrim (and tourist) centre. Hundreds of people, young and old visit the place every day.




Tuesday, February 25, 2014

News & Views from Rome - 2 PILGRIMAGE TO TURIN - DAY 1

Members of the General Chapter went on a three-day pilgrimage to Turin – the Italian city in which Don Bosco began his work and where he died.

Basilica of Mary Help of  Christians in Turin

We left in three buses from Rome, leaving the Generalate at 5 am. The 900 km between Rome and Turin was covered in 10 hours. On the way we passed Florence and Bologna – two major Italian cities.

We stopped for lunch (we had been given a packed lunch to carry with us) around 1.30 pm at a way side Rest area  at Tortona.

Another View of the Basilica

From Tortona, for several miles, we had clear view of the beautiful snow-covered Alps Mountains in the distance. The bus moved at a steady pace of 100 km per hour (on cruise control). The upper limit of speed had been fixed by law and technology at 100 kmph – it could not go faster, although it had the capacity.

We reached Turin a little before 3 pm. After checking into the hotel we were driven to Val Salice (translated Willow Brook) where Don Bosco’s body was originally buried.

  The place where Don Bosco's body was initially buried. In the bottom right corner is his biretta.

Although he died at Valdocco, the place where spent all his priestly life, he was not allowed to be buried there, because of Municipality regulations. However, the City officials themselves suggested Val Salice, where the Salesian ran a school,  as it was outside the city limits.

Don Bosco died on January 31, 1888. His body was kept for public veneration till Feb 2. That evening the body was taken in procession around the city. It is said there were about 5000 people in the procession.
Interior of the beautiful Church at Val Salice

However, city police calculated that there were around 100,000 people paying homage to him that day in various parts of the city. He could not be buried that day, however, as his grave at Val Salice had not been ready.

He was finally buried on February 4th at the top of a long flight of  stairs. (Fr. Julius Barberis, who had been the Novice Master General of the Congregation later revealed that Don Bosco had told him in September 1887, just a few months before his death that he would watch over the young  Salesians in formation, precisely from that spot!)

Above the Main altar at Val Salice

Fr. Micheal Rua, the successor of Don Bosco, and Fr. Paul Albera, the second successor of Don Bosco were buried on the right and left of Don Bosco at Val Salice.

The body was later in 1927 was taken back to Valdocco and buried there.

Don Bosco's Statue in front of the Basilica

From Val Salice we went over to Valdocco, where Don Bosco began his work in 1841 and where he lived until his death in 1888, and where his incorrupt body is preserved and exposed for public veneration at  the magnificent Basilica of Mary Help of Christians that Don Bosco had built in gratitude to the Blessed Virgin Mary.

Don Bosco's Body in the Basilica

In the evening we gathered for the Holy Eucharist at the Basilica. The Eucharist was presided over by Fr. Pascual Chaves, the Rector Major, surrounded by all the General Council members.

Taking inspiration from the scripture readings given for the feast of the Chair of Peter that was celebrated that day, he exhorted the Salesians to make Jesus of Nazareth the centre of their life, as did Peter in his confession at Caesaria Philippe.

Rector Major with the Performers

A lavish dinner followed after which the Salesians in post-novitiate training at Turin entertained the members of the Chapter and other invited Guests with a lovely musical performance.

After the performance we returned to our hotel. It was a very long day, but very exciting!

Entrance to the Mother House of the Salesians of Don Bosco in Turin

Friday, February 21, 2014

NEWS AND VIEWS FROM ROME!

I left for Rome along with my colleague and friend Br. Cyriac Kurias on 19th early morning from New Delhi and reached the headquarters of the Salesians of Don Bosco at Pisana in Rome on the afternoon of the same day.

I am in Rome as the elected delegate to represent the Salesian  Province of New Delhi at the General  Chapter of the Congregation (a six-yearly gathering of the representatives of the more than 90 Salesian provinces extending over 132 countries) to discuss matters of policy and elect the General Council of the Congregation for the next six years. Br Cyriac is a special invitee.

We flew Lufthansa and what struck me as I approached the aircraft was the very cheerful female flight attendant welcoming the passengers with all the friendliness you can imagine (very unlike the image of the stern German I had)!  And very unlike the dower faces that we usually encounter on flights both domestic and international.

And inside the aircraft all the flight attendants (they were all female) were surprisingly friendly and cheerful. But they could be stern as needed as when with a commanding voice a flight attendant told a passenger too eager to get off the plane after it landed even while the aircraft was taxiing to sit down.

After a two-hour layover in Frankfurt we flew into Rome. An Indian Salesian, Lawrence Maria, was at the airport to receive us and take us to the Salesian headquarters and help us get settled in.

Father Francesco Cereda, the Moderator of the Chapter, welcomed us as we sat down to a late lunch – and with delicious chocolate!


The Generalate (the name by which the Headquarters is known) is a huge place and it is easy to get lost. In fact, later in the evening I spent twenty minutes wandering around to find my way to the same dining hall where we had lunch. And I have lost the way many time after that!

After resting and trying to get a feel of the place on the 20th, I went to have “darshan” of the “Eternal City” by going over to the Coliseum and the Victor Emmanuel plaza and surroundings on the 21st morning with my colleagues Fr. Godfrey D'Souza, the Provincial of Mumbai, Fr. Ajoy Fernandes, the vice-Provincial of Mumbai and Br. Cyriac. (see photographs).

Tomorrow all of us Chapter members who arrived in Rome leave for Turin (where Don Bosco worked and died) for a three day pilgrimage before we officially begin our Chapter work. Some members will be coming over directly to Turin, including my friend and colleague Fr. VM Thomas, the Provincial of Guwahati. We were informed tonight that the night temperature in Turin is 0!

Fr. Michael Peedikayil, the provincial of New Delhi, and anther colleague and friend, reached the Generalate yesterday.


There are all together 220 Chapter members and three of us from New Delhi.


Sunday, May 26, 2013

PURSUING PEANUTS!

The Delhi Police slogan says, “With you, for you, always!” I have always wondered what those words really mean, especially when I read in the media about where the focus of the force’s energy lies and what I witness on the Delhi roads.


Recent media reports suggest that the force has great interest in “spot-fixing” in the IPL. I guess the master brains in the force are working overtime to fix the culprits and they seem to have some success. But aren’t there more important issues that the force should pursue with similar alacrity and intent, if they are really “for us” “with us” “always”?


Spot fixing, I read, is not a crime according to the IPC. Hence, all the efforts to book the culprits as criminals, as the force is attempting to do will come a cropper. Proof: the Cronje Affair in 2000! Did the force succeed in prosecuting him and his accomplices!

 IPL we know is both circus and big-business, and a veneer of cricket. As circus we don’t need to give it much importance. It is meant to make us laugh, have a good time. We don’t’ mind the “tricks” the jokers use to make us laugh.


Indrajit Hazra of The Hindustan Times (I love the humour in his Red Herring column on Sundays) compared the IPL to WWE (World Wrestling Entertainment!). The spectators know the whole thing is pre-planned and the outcome is fixed. But do they care? They don’t, writes Hazra. “The thrill is in following the moves and the banter without knowing how the match has been fixed.” So why all the fuss about some blokes making some money! Doesn’t the force have something better to do?


Like any other big business, the players involved, that includes the top brass, will try every means within and outside the rules to “make a buck” more – such as using inside information.


So, Seesanth and co are peanuts! Why not go after bigger crooks? Here are some suggestions (all about issues that affect the lives of ordinary folks):

  • Corporate Tax Evasion: which deprives the government of resources to help ordinary people like us through its many programmes.

  • Medical Malpractice: through which pharma companies in collusion with health care corporations swindle money off ordinary people and injure their health and cause death.

  • Building Mafia and Politician Nexus: through which public land is looted (such as land on the banks of the Jamuna).

  • Sex and the City: such as rape and murder of women and children. (Preventing these would be such a credit to the force.)



I think pursuit of these bigger issues that affect our lives and showing some results will give us a more assuring sense that the force is really “With us, for us, always!


(Written with the best of intention, with malice/blame toward none.)


Monday, March 25, 2013

The Look!


As I listened to the reading of the Passion of Christ on this Palm Sunday the phrase that struck me is: “Jesus looked at Peter.” Their eyes met and Peter began to weep bitterly. 

Peter had a moment ago disowned Jesus three times despite his earlier protestations of loyalty which had also implied an "I'm better than them; I'm more loyal than them" self-concept.


I have been wondering what kind of look it was that had such an immediate impact on Peter, that brought about such remorse. I invite you, dear reader, to pause a while and ask yourself what kind of look that was. What kind of responses arise within you as you do that?  …..

For me, it would have been a look of much understanding, compassion and love: “I knew you would betray me because you are weak. But I know you love me and you are really sorry that you failed. I don’t hold anything against you. I love you the same”
 …..
 Looks! There are so many kinds of looks – looks that convey so many meanings and evoke so many emotions.

Again, I invite you, dear reader, to recall the kind of looks you have offered and what your eyes conveyed through those looks. Were they looks that you are proud of? Or looks that you are ashamed of or embarrassed about? What emotions do you think those looks evoked in those at whom they were directed?

And what about the looks others have directed toward you? What did they convey to you? And how were you affected by them? What kind of emotions they evoked in you? And how did you see yourself seen by the other through those looks? What happened when your eyes met those of the other?

Recalling the many looks we have offered and encountered and staying with the answers to these above questions that arise within us spontaneously can tell us a good deal about ourselves.

And we could turn these reflections into prayer as we take a few minutes to talk to Jesus about looks -- his, ours and those directed at us by others.

Those readers who are not disciples of Jesus can hold a conversation with the God they believe in. And those who do not believe in God can hold a conversation with their own deep self. Or, simply sit quietly for a while in the awareness of whatever this reflection on “Looks” has evoked in them.

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“The work of the eyes is done. Go now and do the heart-work on the images imprisoned within you.” Rainer Maria-Rilke, in Turning Point.

Tuesday, August 21, 2012

PROTECTION OF CHILDREN FROM SEXUAL OFFENCES ACT 2012 Praiseworthy but Flawed Legislation



The Protection of Children from Sexual Offences Bill, 2011 which was passed in the Rajya Sabha on 10 May 2012 and in the Lok Sabha on 22 May 2012 received the assent of the President of India on 20 June 2012. It is now known as the Protection of Children from Sexual Offences Act, 2012 and is the law of the land.

This is a piece of landmark legislation. For the first time a special law has been passed to address the issue of sexual violence against children. It seeks to protect all children below the age of 18 from sexual assault, sexual harassment and pornography. These offences are clearly defined for the first time in Indian penal law. The Act provides for stringent punishment to the offenders. Aggravated Penetrative Sexual Assault, for example, carries an imprisonment of no less than 10 years, which can be extended to imprisonment for life.

Unique Features
The Act has some remarkable positive features. It provides for the setting up of Special Juvenile Courts and appointment of Special Public Prosecutors for the speedy trial of the accused. The evidence of the child is to be recorded within 30 days and the trial to be completed, as far as possible, within a year.

It provides a number of child friendly measures related to reporting, recording of evidence, investigation and trial of offences.

The statement of the child is to be recorded as far as practicable by a woman police officer not below the rank of sub-inspector. The medical examination of the victim is to be conducted in the presence of the parent of the child or any other person in whom the child reposes trust or confidence. In case the victim is a girl child, the medical examination is to be conducted by a woman doctor. The Act also stipulates that immediate arrangements have to be made, as needed, for the care and protection of the child who has been victimized.

The media has been barred from disclosing the identity of the victim without the permission of the Special Court.

The attempt to commit a crime, even if not successful, is made liable to punishment. The Act also provides punishment for abetment of the offence. Failure to report a known offence is also considered abetment.

In the case of an allegation, the Act places the burden of proof on the accused. At the same time it also provides punishment for false accusation. The Act considers offences as aggravated when committed by a person in a position of trust or authority over the child in any way.

The Act has mandated that Central and State governments give wide publicity to it. An especially appreciative measure mandated is that training be provided periodically to officers of Central and State governments on matters related to the implementation of the Act.

Short Comings
On the whole the Act is a fine piece of legislation in terms of dealing with cases of abuse of children. However, the Act has totally neglected measures to be taken to prevent abuse. All though the Bill is meant “to protect children from sexual assault, sexual harassment and pornography,” there is nothing in the Act that refers to prevention of abuse. The Act only deals with actions to be taken after the child has suffered sexual violence. Hence, the Act is a misnomer. Our legislators seem to think that punishment is a valuable deterrent. It has never been so in history! Just like capital punishment in itself has not deterred the committing of murder!

Although The Parliamentary Committee overseeing the Bill, had widely disseminated the Bill (it was also available on the Net) and invited comments and suggestions on the Bill from various organisations working with children, and suggestions had been sent, not many of them were incorporated before the Bill was passed in Parliament. The Act as passed contains some serious defects.

Definition of Offence
In the earlier version of the bill anyone under age 16 was considered a minor. The Act raised the cut off age to 18. In the course of it, the Act also made any sexual activity, even a consensual one, with children under 18 or between minors a serious criminal offence, punishable with imprisonment. This is unfortunate. Not every sexual act between children below 18 is inappropriate. There is much sexual experimentation among children that is part of healthy psychosexual development. The American Psychological Association, the premier association of psychologists in the world, has stipulated in its definition of sexual abuse that there has to be a difference of five years between a child and a perpetrator for a sexual act to be considered abuse.  One redeeming feature of the Act in this context is that if an offence under this Act is committed by a child, such child is to be dealt with under the provisions of the Juvenile Justice (Care and Protection of Children) Act, 2000.


Procedures for Reporting Cases
Chapter V of the Act that describes is “Procedures for Reporting of Cases” is the weakest or the most flawed section of the Act from a psychological and professional perspective.

This section required greater specificity. Any person who has reason to believe that an offence under this Act is likely to be committed or knows that such an offence has been committed any time in the past is obliged to inform the Special Juvenile Police or the local police. Failure to report is considered a criminal offence punishable by imprisonment.

Using the phrase “Any person” is making the onus of reporting universally binding, including the victims. Just as in Chapter II, B where various categories of persons whose action can be considered as aggravated sexual assault have been specifically mentioned, so also this section should have specifically listed the categories of persons mandated to report abuse, and who can be exempted.

In this context, what about “privileged information” such as gained through lawyer-client exchange, in psychotherapy or in the Sacrament of Confession (Reconciliation) in the case of catholic priests? Are these professionals also bound to divulge such privileged information? In the case of catholic priests who are obliged by their vow to maintain secrecy about everything heard in the Sacrament of Confession, this requirement becomes a violation of their sacred commitment to protect the sanctity of the Sacrament. It gives rise to conflict of conscience.

Even the child who has been abused is obliged to report the matter. This is not a very child-friendly measure. For a variety of reasons, including fear of reprisal, a child can refrain from reporting. I feel the child victim should have been exempt from this requirement to report. Fortunately the child is exempt from punishment for failure to report [Section 21(3)].

There is also no punishment stipulated for children who make false accusations or provide false information. In one sense, this is child friendly. However, this is also a questionable exemption in the context of a child being defined by the Act as someone below the age 18. A malicious adolescent can make a false allegation and face no consequences for it, ruining in the process the reputation and even careers of innocent people.

The Act does not mention any Statute of Limitation. Should an act committed 20 or 50 years ago be reported? Some differentiation should have been made between ongoing or recent abuse and abuse which happened a long time ago.

An important issue in regard to Reporting of Abuse that is missing from the Act is the protection of those reporting the abuse. When a teacher, for example, reports that a student is being abused by a family member (most abuse happens in the family), he or she may face negative consequences, including threat to life; the child too may suffer negative consequences including beatings and further assault etc. Section 19(5) and (6) provide for the protection and care of the child who has been victimised. However, no protective measures are offered for the person who reports abuse. Obligation to report, without providing protection for the one who reports, including children other than the victim, can be dangerous. We are aware of the dangers that whistleblowers face these days.

Non-inclusive Definitions
The wording of the act is such that a male bias can be read into it. The Definition of Penetrative Sexual Assault in Chapter II, Section A (3), for example, uses the masculine pronoun “he” to refer to the offender; this excludes women as offenders. What about women who engage in digital rape of boys or girls, or insert objects into the anus or vagina of children? Or, is penetrative sex applicable only to use of the male organ?

Even though the opening sentence of Section 19 (1) of Chapter V, uses “any person,” referring to those who are to report known cases of abuse, the pronoun used in the rest of the section is “he.” Here again we can read a male bias; by using the pronoun “he” the Bill can be interpreted to exclude women from the responsibility of reporting.

There is an assumption among many people that sexual abuse is perpetrated only by men; this is not true. Even though most abusers are men, women also sexually abuse both male and female children. Even though most victims generally are female, latest available statistics indicate that there is an increase in the number of boys who are sexually abused in India; in some states the number of boys abused outnumbers abused girls.

Better Late Than Never
The Act was long overdue in the context of statistics showing that more than 53 percent of children in India experience some form of sexual exploitation. Until the Act was passed there was no law in India specifically addressing the protection of children from sexual exploitation, even though such a law was mandated by the United Nations Convention on the Rights of Children, 1989 which was ratified by India on 11th December, 1992. The Convention required the State Parties to undertake all appropriate national, bilateral and multilateral measures to prevent the inducement or coercion of a child to engage in any unlawful sexual activity. It took India 20 years to fulfill that mandate. Better late than never!

The approach to the Bill by our lawmakers has also been rather lackadaisical. It had been drawn up in 2005. But it was introduced in the Rajya Sabha only on March 23, 2011. The same Bill was introduced in the Lok Sabha and  passed hastily in the Lower House at the last minute without much of a discussion (the only point raised was that  it could be misused) on the last day of the budget session of Parliament.

Another point to note: The Act states that it is applicable to the whole of the country, except Jammu and Kashmir. I am not in the know of the reasons for this exception. However, don’t the children of Jammu and Kashmir require protection against sexual assault? In the violent climate existing in that State, there is the greater likelihood of children being victims of sexual exploitation. Shouldn’t some provisions be made to prevent this happening?


In Conclusion
Over all, despite its shortcomings, the Act is highly commendable and one that is long overdue. It clearly defines sexual assault, sexual harassment and pornography and gives very clear guidelines to be followed when incidence of abuse comes to be known. Abused children will have the consolation that their violators as well as those who abet their victimisation will face due course of the law. Those who care for children also can have the confidence now that they can avail of legal recourse in cases of sexual exploitation of children.

Indian Church Response
I understand that the Catholic Bishops Conference of India (CBCI) has been working on the Church’s policy statement on protection of minors for quite some time now. It appears this has been an in-house enterprise and the document was not circulated among a wider group for feedback and suggestions. There has also been delay, for whatever reasons, in publishing it. The National Press had reported that it would be published by June 2011. The website of the CBCI makes no reference to the proposed policy.

It is important that the Church’s policy statement incorporates and addresses the requirements of the recent Act.

I am curious especially about the Church’s response to the legislative requirement that any one who comes to know of sexual abuse, present or past, or likely to happen, no matter what the source or medium (and this includes sacramental confession), is legally obliged to report the matter to the police or would be considered as abetting crime.