Showing posts with label Marriage. Show all posts
Showing posts with label Marriage. Show all posts

Friday, June 18, 2021

Psyche & Soul 51: Midlife VII -- (RE-) EMERGENCE OF SEXUALITY AND INTIMACY NEEDS

 Podcast link:

https://anchor.fm/boscom/episodes/2-51-Psyche--Soul--109-e12vsdh

Hello, this is Jose Parappully, Salesian priest and clinical psychologist at Sumedha Centre for Psychospiritual Wellbeing at Jeolikote, Uttarakhand with another edition of Psyche & Soul.

In this edition, I present another important Midlife dynamic, namely, Emergence or Re-Emergence of Sexuality and Intimacy needs.

Midlife is a time of sexual awakening or re-awakening. Sexuality can be experienced at this period in rather intense and surprising ways.  This can lead to confusion, conflicts, pressure to gratify impulses and compromise of commitments. It is important to understand the nature of this awakening or re-awakening.

For some sexuality is awakened at midlife. For some others, it is re-awakened. Some religious, especially women, for example, would have made a religious life choice early in life when their sexuality had not been awakened. Because of the prevailing negative attitudes toward it during formation years, and even later, their sexuality would have remained dormant or repressed and become part of their shadow. Even for those whose sexuality had been awakened before entering religious life, sexuality and intimacy needs would have been later repressed and exiled into the shadow basement for the same reasons. As we saw in the last podcast, whatever is repressed would raise its head at midlife. Hence, there can be re-awakening of this dormant or repressed sexuality.

There is some difference in the way men and women experience this awakening or re-awakening.

MEN’S EXPERIENCE

While late adolescence and early adulthood is the time when the sexual drive (sexual arousals, pressure to gratify sexual impulses) in men is most intense, at midlife men’s sexual need fulfilment shifts to finding mutually fulfilling relationship with a partner and greater emotional connectedness. Hence,  it is in the area of relational intimacy that midlife men experience more challenges.

Impact on Self-Image

Physiological and psychological changes, hormonal changes in particular, have a decisive effect on a man’s sexual experience at midlife. Decreasing testosterone (the male sex hormone) levels brings about a decline in sexual potency. Consequently sexual arousal can be slow and weaker, relaxation occur more quickly, and intervals between arousals become longer. Some may experience embarrassing failures while making love. Since for men in general their success at sexual performance, ability to please their sexual partner and give her pleasure and satisfaction, have a good deal to do with their self-concept, lowered sexual potency can negatively affect their self-image and self-confidence. Many midlife men develop anxieties around their sexual competence and attractiveness to females. They will then tend to re-assure themselves through experimentation and extramarital affairs, usually with younger females.

Impact on Marriage

Weakening male sexual prowess has profound impact on intimacy in marriage. Men become so embarrassed or ashamed of their lowered sexual capacity they dare not speak about it with their partner and instead pull away from any expression of intimacy. Gail Sheehy describes the dynamic:

The longer this problems remains unspoken between a couple, the more monstrous it grows, until there is an eight-hundred pound gorilla in the bedroom. Nobody mentions it for six months, two years, five years; meanwhile the pair stops hugging, stops holding hands, stops touching altogether, moves to separate beds, to separate rooms, and ultimately separate lives. They become estranged in all forms of intimacy because of this sexual shutdown. (Passages in Men’s Lives, p. 15)

Sheehy observes that weakening of sexual potency might actually be the trigger for male midlife transition. Lowered sexual potency strikes at the core of his manly identity and sets in motion a number of the other psychological dynamics of midlife described in the earlier issues.

Impact on Religious Man/Priest

The religious male is not exempt from midlife sexual anxieties and vulnerabilities, even though he has given up conscious gratification of sexual desires and impulses. Since sexual capacities profoundly affect self-concept, decreasing sexual prowess can affect the celibate male’s self-image as well.

Moreover, at midlife, his repressed needs for intimacy also begin to assert themselves. He becomes more receptive to attention and affection showered on him by female admirers and vulnerable to making compromises on his celibate commitment.


Priest psychologist R. Vaughan explains this midlife vulnerability. When the priest or religious brother assesses his years in the priesthood or religious life and compares these with his dream — who he wanted to be and what he wanted to accomplish — it is quite likely that he would be disillusioned. In most cases, his life and ministry would not have turned out as rosy or fruitful as he would have wanted. At this time of self-doubt and disillusion, the company of an understanding woman whose admiration for him bolsters up his self-esteem can become extremely attractive.  Their relationship can become so satisfying that he would be willing to give up what he has cherished for years – his priestly/religious vocation. He can find very many justifications to begin a new life with her.

Often, it is not genital sex, Vaughan observes,  that is the motive here, but the need for emotional intimacy, the longing for a close, tender relationship in which he can express to a trusted other his overly controlled feelings without fear or anxiety. Most men normally disclose little of their inner life to anybody in earlier years. However, in midlife there is inner pressure to give expression to these repressed feelings and longings. An understanding woman, who accepts him totally, and in whose company he can be himself without fear or embarrassment provides him the freedom to give vent to those feelings and longings.

It has been found that many, if not most, priests and religious who leave their ministries and communities and marry do so in midlife. The results of a survey by Franciscan psychologist Oviedo showed that more than two-thirds of perpetually professed men religious who abandon their religious commitment do so in middle age:  37.8% in the age group 31-40 and 33.0% in the age group 41-50. Significantly, the survey found that 42% of those who leave do so because of affective and intimacy problems.

Midlife Challenge

One challenge for religious men at midlife is to fulfil their intimacy needs, by developing satisfying close relationships with men and women, without compromising their celibate commitments.

It is important for religious men and priests experiencing midlife sexuality and intimacy challenges to find a trustworthy spiritual guide, with whom they can share their experiences and find guidance. This is equally true also for laymen struggling with sexuality and intimacy issues at midlife. When a spiritual guide is not available, honest sharing with a trusted friend can also help.

It is also important that one does not take hasty life-choice decisions when caught up in the emotional turbulence created by awakened or re-awakened sexuality and intimacy dynamics at midlife, especially without proper guidance and discernment.

Women’s experience of sexuality and intimacy issues at midlife will be presented in the next weekend’s podcast.

Reflection Exercise

·         What does this article evoke in you?

·         What are the midlife sexual and intimacy dynamics you are currently experiencing or have experienced in the past?

·         How do you feel about these experiences and the way you handled them?

Prayer

There is a post resurrection story in the Gospel of John (Ch. 20, 11-28) which presents expression of deep intimacy that Mary of Magdala experiences in regard to Jesus of Nazareth. You could read this passage slowly and stay with this scene for a while, be in touch with whatever it evokes in you, and speak to Jesus about these as well as about your own joys and struggles around intimacy.

Have a blissful and safe weekend. Be blessed.

Thank you for listening/reading.

 Pictures: courtesy Google Images

Jose Parappully SDB, PhD

sumedhacentre@gmail.com

 

Saturday, May 22, 2021

Psyche & Soul 47: MIDLIFE - TIME FOR REASSESSMENT

podcast link:

https://anchor.fm/boscom/episodes/1-2-Psyche--Soul--47-e1198r3

 

Hello, this is Jose Parappully, Salesian priest and clinical psychologist at Sumedha Centre for Psychospiritual Wellbeing at Jeolikote, Uttarakhand, with another edition of Psyche & Soul.


The emotional awareness of mortality that seeps into our consciousness at midlife has profound impact on our psyche and soul and on our way of being in the world.

First of all it leads to a changed sense of time. When we were young, time was quite elastic, infinite. We could stretch time to make place for all that we wanted to accomplish. We could dream of a hundred things to do, and we had the confidence we had enough time to accomplish all that. Not so now. Time is now experienced as finite, restricted. Focus shifts to the limited time-left-to-live, on how to live it more meaningfully.

We experience an urgency in terms of accomplishing something worthwhile. This is all the more true if we feel that our life so far has been not very meaningful or productive. As psychologist Roger Gold puts it: “Whatever we must do must be done now.” How we spend the limited time available to us becomes significant. University of Chicago psychology professor Bernice Neugarten observes: Neugarten (1968a) observes: “Both sexes, although men more than women, talked about the new difference in the way time is perceived. The awareness that time is finite is a particularly conspicuous feature of middle age.”


One consequence is the pressure to reassess life and its priorities.

 Assessment of Life and its Priorities

According to Neugarten, reassessment of self – reviewing the past and looking to the future – is the “prevailing theme” at mid-life.  Midlife forces us to look at where we are and how we came to be here. In this reassessment we take stock, noting where we are, what we have achieved, and how we feel about life in general. We look at our goals, dreams, career, values, beliefs, commitments and so on.


We ask ourselves: What have I done with my life? What has brought me to where I am? What has happened to my dreams? What do I want now? What is really important to me? How do I want to live out the rest of my life?

Developmental psychologist Daniel Levinson referred particularly to reassessment and modification that occurs in marriage during midlife. The same can be said of religious commitment as well. In their late thirties and early forties the married and the religious tend to address seriously commitment problems that they had previously ignored or only dimly acknowledged.

Both the married and those committed to religious life examine various forces that have been at work in their lives, how they have lived out their dreams and how all these have contributed to the current state of their commitment, and the level of satisfaction it provides them.

Both the married and the religious are likely to see their commitment very differently at midlife than when they first made it. They may come to the conclusion that marriage or religious life is not what they had expected it to be. Or that they may have committed themselves to marriage or religious life for all the wrong reasons. They may now conclude that there is little hope that their current commitment will bring them reward or satisfaction. They may, consequently, seek to relinquish their current commitment and bind themselves to a new one.

The reassessment of life and subsequent change of course is beautifully illustrated in the Akira Kurosawa film “Ikiru.” In the film a staid and aging bureaucrat who has been very hard on people, and who has spent his entire life looking through and stamping permission papers, and had done little to help people is diagnosed with cancer. He keeps the diagnosis a secret, but makes an evaluation of his life. He realises to his great dismay how he has wasted his life, and tries desperately to give it some significance by giving permission for a children’s park that he had held up for years and helps to construct it. He then dies with a happy song in his heart, sitting on a swing in that same park on a cold wintry night.

Reflection Exercise

Sit with the following questions and see what answers come into consciousness.

·         What have I done with my life so far?

·         What has brought me to where I am?

·         How do I really feel about the way I have lived so far?

·         What more do I want from life?

·         How do I want to live out the rest of my life?

 Prayer

There is an incident in the Gospel of John (Chapter 1, 35-38) where two disciples of John the Baptist behind Jesus as he passes by. Jesus notices someone following him looks bask, sees the two and asks them, “What do you want?”

 We could imagine Jesus asking us the same question. What answer would be give? We could imagine the response Jesus gives to our answer and then may be allow a fantasy conversation develop between him and us. … End the prayer thanking Jesus for spending time wit you and talking to you.

 


May your weekend journeying be happy and safe. Be blessed.

Thank you for listening.

Pictures: Courtesy Google Images

Jose Parappully SDB, PhD

sumedhacentre@gmail.com